Sunday, February 26, 2006

A River's Edge


This film is an incredibly convincing and dark alternative to 1980's suburban films like pretty in pink or the breakfast club. It's characters all fall prey to a vicious brand of nihilism peculiar to Reagan era cold war culture, a nihilism that very well might be the logical extreme of other rebellious adolescent sentiments. The youngsters' indifference to the death of their friend, their partially developed sense of remorse comes not from the event but from an incapacity to feel bad about it. They admit that the only aspect of life which holds their attention is drug use, an unsurprising conclusion to a psychological story whose premise is the death of the Real. Unlike their playful cultural equivalents (whose commitment to shirking social expectation is never tested in quite the same extreme), these people discover that violence is the only manner in which contact with the Real can be restored. The psychoanalytic content continues with the series of obsessive pygmalionisms--the child to doll, the adult to sex doll, the teen to girlfriend. If the grand apocalyptic threat of nuclear holocaust leads to nihilism, then the nihilism in turn yields to desperate attempts at generating meaning. This is to say nothing of what seems to be a scathing social critique of loveless and mismanaged middle class households, that infamously american hotbed of repression and the unlikely birthplace of protagonistic valor.

River's Edge

Saturday, February 25, 2006

Zabriskie

Slavoj Zizek said once that Zabriskie Point is Antonioni's worst film because it's sincere about love, let alone hippie love. True, the film tells where the tetralogy shows, and its blatant case against consumerism is schmaltzy. Its claim about consumer society is marvelously subtle.

The film can be seen as flexing an individual's anti-social resolve to the point of fracture. The liberty that the two had come to know in the desert (a liberty cinematically enhanced by the addition of a kaleidoscopic cadre of imitators) is only possible outside of human community. The lovebirds escape in technological vessels which, contrary to their purpose, imprison their occupants and effect the tragic reformation--even deformation--of the human back into a socially acceptable shape. In one case the deformation is fatal. So as the lovers part, they guarantee the impossibility of their love and simultaneously secure the space for freedom outside society. This is a subtle take on standard counter-culturalism and affirms, rather than destabilzes, its founding principle.


Zabriskie Point - by Michelangelo Antonioni (Import)